Now, if certain people of Mexican descent and probably nationality come and take over 40 acres of property that I own under the laws of our land, is it "racist" to dislike that act and take action against it? Let's test it not by just the issue, but by another, more modern standard: would I be just as angry if the people who came and grabbed off 40 acres of grazing land to which I own title are Finnish, is that "racist?" If you answer yes to the first and no to the second proposition, you have a big inconsistency and furthermore, a ridiculous answer. Neither you, whoever you are, nor I, are going to like a person or a group of people who come nabbing 40 acres. It just happens to be a way to defeat my objection to yell "racist" if the people belong to one group as opposed to another. It diverts attention away from the real issue, which is the nabbing of 40 acres of my land, to a supposed feeling I have against the nabbers because they have a different ethnic background and are perhaps of a different color. It shifts the crime from them (land-nabbing) to me (racism).
Isn't that a clever way to becloud the issue and shift the crime from the perpetrator to the victim? Of course. That's why it is being used in multiple nations, in numerous cases, for countless reasons, in increasing incidents, all over the Western world. Legal issues such as immigration according to the laws of the land have been made subservient to the supposed attitude of the landowners and citizens toward certain "races" of people, such races being in fact nationalities, religions or various skin colors.
Monday 12 March 2007
The Racism Ploy
Here's a great piece by Dorothy Anne Seese at Etherzone about the way the word "racism" is being used a) incorrectly, and b) to perpetuate the liberal multi-culturalist fantasy and destroy any trace of national identity and pride. Here's an extract:
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